In Defense of Dondons

The Dondons are something of an anomaly in Tears of the Kingdom. In a teaser trailer for the not-yet-titled sequel to Breath of the Wild that premiered at E3 in June 2019, Zelda and Link are shown walking through a cavern in the company of an ox-like animal. This cutscene didn’t make it to the final version of the game, but the animals were preserved as a small herd of Dondons in the forest next to Lakeside Stable.

According to Cima, their caretaker, there are only five of these creatures in the world, and we don’t know much about them save that they eat luminous rocks. Aside from providing an inconvenient method of gem farming, the Dondons don’t serve any real purpose. In terms of the game’s story and lore, they feel like an afterthought.

Still, I like the Dondons. One of the things I love about the Legend of Zelda series is how the games include all sorts of heterogeneous elements that aren’t related to the main story and don’t fit into the lore. So I want to try to defend the Dondons, as well as the silliness of the Zelda games in general.

The Octoball Derby in A Link Between Worlds is a good example of what I’m calling a “heterogeneous element,” or something that doesn’t fit into the conventions of the in-game world. In this Lorule minigame, an Octorok pitches baseballs at Link (by shooting them from its mouth, of course) while two of its Hylian friends keep score from the sidelines. This Octorok is named Octo, and it can talk. 

So can all Octoroks talk, or just the ones in Lorule? If Octoroks can talk and be friends with the Hylians in Lorule, what does it mean that Link has been killing them in Hyrule? If the Octoroks in Hyrule don’t have sapience, why not? And… How is there baseball in the Zelda universe?

I don’t think these questions are meaningful. What the Octoball Derby does is to take two characters from A Link to the Past – the two transformed Hylians on top of Death Mountain in the Dark World who tell Link about the Moon Pearl – and put them in a space that wouldn’t otherwise by occupied, while at the same time providing the player with a (questionably) fun minigame. Octoball Derby is pointless and silly, but it adds color to the world.  

For me, one of the most striking examples of a “it’s best not to think about it too hard” heterogeneous element in a Zelda game is the character Batreaux in Skyward Sword. Batreaux is a demon whose presence in Skyloft makes animals aggressive at night. In terms of personality, though, Batreaux is a sweet older man who wants to shed his demonic nature so he can live among the Hylians.

Since there’s nothing evil or sinister about Batreaux’s actions or personality, what does it mean that he’s a demon? Are demons just normal people who happen to summon monsters simply by existing? Do demons have anything to do with Demise? And what does it say about Skyloft that, when Batreaux achieves his wish to become a Hylian, everyone simply accepts him?

As intriguing as these questions are, they don’t have answers. Batreaux is just the goofy character who gives Link wallet upgrades in exchange for the gratitude crystals the player gets for doing sidequests, and he’s loosely based on the bats who offer similar upgrades in A Link to the Past and Link’s Awakening. Batreaux is meant to be a fun allusion to earlier games, not to pose questions about the ontology of different categories of beings in Hyrule.

I feel like the Dondons belong to the same category. They’re cute animals that eat glowing rocks and shit gemstones, and they may possibly be a time travel paradox created by Zelda. How is it possible that the Dondons, like other manifestations of the Great Upheaval, appeared in Hyrule before Zelda ever traveled back to Rauru and Sonia’s era? Do these creatures come from the Depths? How do they fit into Hyrule’s ecosystem? How did Zelda discover them, and why are there only five? These are interesting questions, but I don’t think they’re supposed to have answers.

The 2019 “first look” teaser trailer for the not-yet-named sequel to Breath of the Wild drove Legend of Zelda fans into a frenzy of speculation. What do the wall paintings depict? What words do the glowing letters spell? Where is the cave that Zelda and Link are exploring? What would the Ganondorf mummy look like rehydrated? And what sort of creature is Zelda riding?

Like many elements in this initial trailer, the animal that Zelda rode underground was cut from the final version of Tears of the Kingdom – almost. The developers decided to leave a few of these creatures in an out-of-the-way enclosure as a joke about the wild theories that followed the sequel announcement. At every stable, at least one person spreads rumors about a “new animal” that’s appeared in Hyrule, and some of these rumors are more fantastic than others. After seeing the Dondons for himself, Link can report back to each stable to set the record straight, though the degree to which people believe him varies.

The gameplay function of the Dondons is also a bit of a joke. If you give the internet a taste of glowing rocks, the devs seem to be suggesting, lore theorists will produce all sorts of gemstones while you’re not watching.

In terms of the cohesive lore of the game, the Dondons don’t make a lot of sense. In terms of the player’s enjoyment of the game, though, they’re a silly Easter egg for players who go back to talk to the people at the stables a second time, as well as a nod to series fans who weathered four years of speculation.

I’m all for criticizing the design and narratives of Zelda games, and I also love deep dives that ask interesting questions and try to come up with meaningful answers. More than anything, though, I love the games themselves, and what sets The Legend of Zelda apart from other action-adventure series is its sense of goofiness. Not everything has to be serious, and not every puzzle piece needs to fit neatly together. I think it’s the silliness of the NPCs that gives the Zelda series its flavor, and this is why heterogeneous elements like the Dondons are important. These are games, after all, and they’re meant to be playful.

An Elegy of Earth and Sky

An Elegy of Earth and Sky
https://archiveofourown.org/works/55003288

Long ago, in a time now lost to the ages, Hyrule was a formless void roiling with primal darkness. Seeing potential in this untapped energy, three goddesses descended from the source of light to shape Hyrule according to their will. They bestowed three sacred virtues upon their daughter before leaving her in the land they created, where the god of the earth waited to grant her a gift of his own.

I’ve been intrigued by the mythology of the Legend of Zelda games since I first read the fantastically illustrated story of Hyrule’s creation in the game manual for A Link to the Past, and I’ve enjoyed how games like Ocarina of Time and Skyward Sword have expanded on the divine cosmology of the series. I was frustrated by the lack of any foundational mythology in Tears of the Kingdom, so I decided to write my own version of Hyrule’s origin story. The first half is based on Hesiod’s Theogony, while the second half borrows from one of the stories about Izanami and Izanagi in the Kojiki. Hopefully this short story reflects the poetry of its inspirations!

The illustration that accompanies this story was created by Hylias_Disgrace, a purveyor of the strange and divine whose gorgeous character art and intriguing comics can be found on Instagram (here). It was the artist’s decision to use the famous Gustav Klimt painting The Kiss as a way to bring out the parallels between Hyrule’s deities and the myth of Hades and Persephone, and I love how this dynamic illustration celebrates the cycles of the natural world.

A Legend of Shadows, Part Three

This is the third and final section of a speculative comic about gods and mortals in Legend of Zelda lore and mythology. The first part is (here), and the second part is (here). This is a continuation of the ideas I expressed in a short collaboration comic called Hylia’s Chosen Knight.

The goddess Hylia is more than a little scary, and it’s interesting to think of Ganondorf as being the hero of another story. I’m fascinated by the theme of “the failed or corrupted hero,” and I think it would be interesting if Ganondorf went on a quest that paralleled Link’s journey. Maybe young Ganondorf saw Hylia as the villain, but the power he needed to stand against Hyrule ended up overwhelming him. To me, that’s much more compelling than the idea of power only being “good” when it’s wielded by the “chosen” person.

Hylia’s Chosen Knight

I had a horrible thought about the Legend of the Zelda mythology the other day. Demise’s curse supposedly follows the bloodline of the goddess Hylia, so all she needs to do to release Hyrule from an endless cycle of destruction is to stop reincarnating as a mortal. Why she insists on being reincarnated isn’t clear, but Skyward Sword strongly suggests that it’s because she loves Link so much. This is a little creepy…

…but I have nothing but unironic respect for ancient deities who behave like teenage girls!

Once I started thinking about Hylia being creepy, all sorts of interesting possibilities presented themselves. What if Hylia isn’t just a “goddess,” but also completely inhuman? What if she isn’t a sky goddess, but a being from beyond the sky? And what if it’s not necessarily Link she loved, but Hyrule? The idea of an eldritch cosmic entity who wants to become human because she loves the earth is beautiful. It’s also romantic, sort of like The Little Mermaid but endlessly apocalyptic.

Then I started thinking about the Sheikah, the group of people who have historically served Hyrule’s royal family from the shadows. In Breath of the Wild, the ancient Sheikah built incredibly sophisticated technology that is completely at odds with the otherwise medieval world of the game. In addition, their technology also features cosmic and sidereal motifs. What if the Sheikah always knew what Hylia was?

I was partially inspired by (this) comic about how potentially creepy Hylia is in Skyward Sword, and by (this) illustration of Zelda as subtly but undeniably monstrous. I’m fascinated by darker interpretations of the Legend of Zelda universe, and I would love to see more horror-themed Zelda art in the world. While I’m waiting for the sequel to Breath of the Wild to be released, I figured that I might as well create some myself.

Frankiesbugs is one of my all-time favorite horror artists, and I was beyond thrilled when she accepted my commission to draw this comic. She had the brilliant idea to model Hylia on Ebrietas from Bloodborne, who bears the sobriquet “Daughter of the Cosmos” and is theorized to have enabled the dystopian world of the game because of her desire to coexist with humans. Frankiesbugs also drew a connection between the iconic eye motif of the Sheikah and the possibility of Hylia having multiple eyes as someone who watches the earth from the skies – or as someone who always keeps watch over her chosen hero.

Frankiesbugs posts original horror art and video game fan art on Instagram, on Tumblr, and on Twitter, as well as on Teepublic and on Redbubble if you’re interested in wearing some creepy-cute graphic design.

Legend of Zelda Theories

During the past two years I’ve begun to present and publish academic papers on the Legend of Zelda series. During my research I’ve encountered a lot of fan speculation about the many mysteries of the expansive universe of the games. I ended up taking notes on some of the more common theories I’ve encountered, as well as some of the stranger headcanons formulated and shared by fans, and I’ve noticed that these theories tend to fall into six main categories:

Expository Theories
These theories aim to fill in a sizeable gap in the story of a specific game.
Example: The Gerudo became the Twili in Twilight Princess.

Continuity Theories
These theories attempt to impose a sense of order on the shared universe of the games.
Example: Breath of the Wild is set in the distant future of the Twilight Princess timeline.

Meta Theories
These theories offer a deep reading of the stories, characters, and themes of the games.
Example: Majora’s Mask is based on the five stages of grief.

Dark Theories
These theories go out of their way to hurt you by providing the darkest possible interpretation of a specific story element.
Example: Navi dies at the end of Ocarina of Time.

Fridge Horror Theories
These theories go beyond “dark theories” in that their only purpose is to keep you awake at night. Example: Link recovers his energy by eating the bloody raw hearts of the enemies he slays.

Crack
What are these theories, what are they even.
Example: Ganondorf and Princess Zelda are secretly dating.

I’m not going to try to organize the theories I’ve collected by this typology, however, because they’re all over the place. Some are silly, some are creepy, some are actually plausible, and some are genuinely bizarre. Like urban legends, these theories have been circulated by word of mouth on online message boards. Some of the oldest appeared on the forums of Something Awful and Albino Blacksheep, and the more recent spread by means of Reddit and Imgur. Essentially, wherever people get together to have conversations about video games, someone always has a Zelda theory to share. In no particular order, here are some of the theories that have caught my attention.

– Paya, Impa’s granddaughter in Breath of the Wild, is shy around Link because she doesn’t often get the chance to interact with people her own age. Almost every Sheikah teenager leaves to join the Yiga Clan, which is why there are so few young people in Kakariko Village and so many Yiga Footsoldiers.

– Groose from Skyward Sword is the ancestor of the Gerudo. He settled in the Lanayru Desert, which is filled with ancient and contemporary technology, because of his love of machines. It’s possible that Ganondorf is a reincarnation of Groose, which is why he was affected so strongly by Demise’s curse.

– Tetra’s pirate crew in The Wind Waker are all reincarnations of the royal aides whose group portrait hangs in Hyrule Castle. This means that Princess Zelda isn’t the only person whose soul is reborn in different eras of Hyrule’s history.

– Agitha in Twilight Princess is Zelda’s sister, which is why she calls herself a princess. Like other princesses of the Hyrulean royal line, she experienced visions of a coming calamity, and these visions were so overwhelming that she lost touch with reality. She had to leave the castle for her own protection, but she is still wealthy enough to reward the hero who appeared in her visions for catching golden bugs that resemble the insects plaguing the Spirits of Light.

– Because only one male is born every hundred years, the Gerudo in Ocarina of Time and Majora’s Mask reproduce through gynogenesis, which is similar to cloning. This explains the relative lack of phenotypic diversity among the Gerudo, as well as their comparatively large population. The pregnancies following unions with Hylian men result in more noticeable genetic permutations, including those resulting in the rare Gerudo males.

– Link died while protecting Zelda during the Great Calamity that occurred one hundred years before Breath of the Wild. The Shrine of Resurrection created an entirely new body to house his spirit, much like how Ganon attempted to fashion a body for itself using the ancient technology hidden within Hyrule Castle. This is why Link is so weak when he wakes up, and it’s also why he has so much trouble remembering the past.

– According to Hyrule Historia, the “Downfall Timeline” leading to the original 1986 The Legend of Zelda results from Link dying at some point during Ocarina of Time. The world of Termina in Majora’s Mask is a purgatory that Link’s soul moves through on its way to the afterlife. The four main dungeons and final set of dungeons on the moon are therefore meant to represent the five stages of grief (denial, anger, bargaining, depression, and acceptance). Everyone Link meets in Termina symbolizes an aspect of the trauma he experienced in Hyrule, and Link must help them in order to heal himself and pass on peacefully.

– Super Mario Bros. 3, which Shigeru Miyamoto has said is a stage performance, is popular in Hyrule, which is why the Happy Mask Salesman in Majora’s Mask has a Mario mask on his backpack. The King of Hyrule in Ocarina of Time is a fan of the play, which is why there are paintings of Super Mario characters in his throne room.

– The Oocca in Twilight Princess, who live in the City in the Sky, are the descendants of the Loftwings in Skyward Sword. The differences in their appearance and level of sapience are due to a divinely facilitated evolution similar to the event that transformed the Zora into the Rito prior to The Wind Waker. There is a related theory that holds that the Rito are the descendants of the Oocca, who used their technology to alter their appearance in order to better acclimate to Hylian society after the existence of their city became widely known in Hyrule.

– Ghirahim, an anthropomorphic weapon who serves as the main antagonist of Skyward Sword, was created by Hylia, not Demise. Hylia knew that Demise would have to be unsealed in order to be defeated, so she created a copy of the Master Sword that would serve its own “master” by working to break the seal she placed on him. Unlike Fi, who remained in stasis while waiting for the chosen hero, Ghirahim gradually developed a personality, but his character became twisted by social isolation and his centuries-long failure to make progress on the task Hylia created him for, which could only be completed once her soul had been reborn.

– The people who were exiled from Hyrule and became the Twili in Twilight Princess were originally Sheikah, as demonstrated by the Sheikah-style eye motif on Midna’s crown and Zant’s throne. Another theory holds that the Twili are what became of Ganondorf’s followers who were imprisoned in the Arbiter’s Grounds.

– The Arbiter’s Grounds in Twilight Princess were built on the site of the Spirit Temple, the sacred site where the Gerudo in Ocarina of Time worshiped the Sand Goddess. The Hyrulean army destroyed the Spirit Temple during the war against Ganondorf and then made use of its ruins to build a concentration camp to house the Gerudo during a mass exile (or execution).

– There is a fourth piece of the Triforce, which is actually the Tetraforce. The fourth piece of the Tetraforce is the empty center of the Triforce, and it is depicted at the bottom of the original Hylian Shield (which the developers supposedly redesigned in response to this theory). The Triforce can be split into multiple parts (as demonstrated by its eightfold split in The Legend of Zelda), and it split into four parts in Ocarina of Time. There are two common theories about what happened to the “missing” piece. One is that it is shared by the Great Fairies, four of whom appear in Ocarina of Time and Majora’s Mask. The other is that it seals away the darkness in Link’s heart and gives it physical form, which manifests as the Dark Link who appears in the Water Temple.

– The Fierce Deity in Majora’s Mask is, as the eponymous villain says at the end of the game, “the real villain.” Majora gives the Fierce Deity’s Mask to Link in order to corrupt him, knowing that the mask will steal Link’s soul. The Link from Ocarina of Time appears to the Link in Twilight Princess in the form of a rotting corpse because he has been cursed by the Fierce Deity’s Mask and cannot die unless he is struck down by the Master Sword.

– Every episode in the Legend of Zelda series is a dream experienced by the Link who wakes up at the beginning of each successive game. The entire series is therefore a dream inside a dream inside a dream inside a dream (including Link’s Awakening and Majora’s Mask, which are canonically dreams).

– The Zelda series takes place in the same universe as the Silent Hill games. The Order, the evil doomsday cult that performs torture and human sacrifice in the town of Silent Hill, Maine, was originally a renegade faction of the Sheikah that was banished to another world like the Twili in Twilight Princess. The main basis for this theory is the similarity in the Satanic design motifs associated with the Order and with the Sheikah, which include staring eyes, magic circles, and bird-headed imps.

– Linkle, the “female Link” who is a minor playable character in Hyrule Warriors Legends, is the daughter of Tingle, the green bodysuit-clad creeper best known for causing unnecessary delays during the Triforce Quest at the end of The Wind Waker. This implies that Tingle somehow managed to breed. Congratulations! Now you can never unsee it. You’re welcome!