On the problematics of “colour”, and on silence
Asia isn’t just Japan, or Korea, or China: these countries are traditionally – and likely, if you look into their histories, forcefully – homogeneous cultures. Asia isn’t just India either. Understanding how race work in Japan does not immediately grant one a crystal ball vision into how race works in other parts of Asia. And yes, while Malaysian (and especially Sarawakian) academia may be asininely insular, it doesn’t mean that they – we – should be silenced.
Nor should a blanket term like “people of colour” be accepted without challenge or contextualisation to best represent people when talking about race because that is a gross assumption that is unfair to some. I have no solutions. I don’t think there is any. Nor should they be a blanket term to represent all. Especially when the term itself comes with its own baggage, its own assumptions about what it is meant to represent.
This is a powerful essay. I’m having trouble finding words for how much I appreciate and agree with what the author is saying, but I think that’s probably okay. I’m not the person who should be commenting on this, after all. Still, what Chin refers to as “the problematics of colour” are something I spend a lot of time thinking about and struggling with in my work on Japan in a transnational context, and I was very excited when a friend directed me to this blog post.
I’m looking forward to reading more perspectives like this, so I followed @bertha_c on Twitter. I complain about social media, but there are good people doing amazing work there, and it’s always a pleasure to discover the writing of people outside my immediate social circles.