We Don’t Live in a Patriarchy

In the spring of 2014, back when people still used Facebook, I came across a post from a male friend who was a grad student at a West Coast school known for its progressive social climate. He had put together a proposal for an event with a female grad student in his department. She sent the proposal to their department chair, who returned it with a brief comment saying that it was unprofessional of her to submit such a shoddy piece of work. My friend and his colleague therefore sat down together and rewrote the proposal. This time he submitted the papaerwork, and the department chair congratulated him and told him that their administrative assistant would be in touch soon to help set up the funding.

When my friend forwarded this response to the female grad student, she pointed out that, lo and behold, he had made a mistake and attached the first draft – the very same one that she had submitted the first time around.

My friend was upset, as he rightly should have been, that such an obvious display of sexism could happen at his Progressive Liberal™ institution. I replied with “I blame the patriarchy” as a comment on his Facebook post and then thanked him via DM for being a good ally and talking about this in a semi-public space.

I didn’t think too much about this exchange until I got a notification that someone had replied to my comment on his post. A white woman around our age, who was a grad student herself, wanted to let me know that she objected to my use of the term “patriarchy.” She threw the Merriam-Webster dictionary at me, saying that, if “patriarchy” is defined as a “social organization marked by the supremacy of the father in the family,” then we haven’t lived in a patriarchal society for a long time.

I literally saw red when I read that.

Within the space of ten minutes, I had posted more than a dozen responses to her comment, each of which cited and linked to accredited sources of statistics strongly suggesting the male dominance of various political, economic, social, religious, and cultural fields in the United States.

When I came to my senses, I sent a DM to apologize to my friend. He got back to me right away, saying that my responses were important and asking me not to delete anything. I thanked him again and then took a nice long break from the internet.

I was still upset a week later, though, so I copied all of the text from my responses to that comment on Facebook and made a zine that I called “We Don’t Live in a Patriarchy.” Several dozen of my friends (and friends of friends) wrote to ask me for a copy. I also took copies from three print runs to Quimby’s Bookstore in Chicago within the span of two months, and I sold out of all the remaining copies almost immediately after I put them on Etsy. I think I probably ended up giving away or selling more than a hundred copies of this zine, which I found surprising, especially given how quickly put together and cheaply made it was.

The world has changed since the spring of 2014, but not as much as you’d expect, and not always in a sane and reasonable way. I’ve considered updating this zine several times, but I always decide against it. The truth is that I dislike being angry. I feel like anger is a tool that no one person can hold for an extended period of time, so it gets passed from one feminist to the next like a baton. I made my angry feminist zine back in spring 2014, and now it’s time for me to step back so that the next group of young people can speak and be heard.

Horror Haiku

In the spring of 2014, I made a half-letter size photocopied zine that collected thirty horror-themed haiku. I had so much fun putting it together that I made a second issue the very next week. I was teaching at Notre Dame that year and driving to Chicago practically every weekend to stay sane, and I spent a lot of time at Quimby’s Bookstore in Wicker Park. I took a handful of zines to Quimby’s to ask if they would take them on consignment, and they agreed. This turned out to be an incredibly transformative experience for me.

I was expected to teach a course on Japanese cinema during the spring semester, so I spent the summer and fall reading recent issues of about half a dozen different Cinema Studies journals from cover to cover. There are a number of excellent independent theaters in Philadelphia (and Tokyo), so I’d watched a lot of movies during grad school. I was excited about movies, and I was excited about Cinema Studies. I was also high off the experience of having finished my dissertation, so I ended up being very productive and writing a handful of essays about horror movies, which I sent to the specific journals whose articles and general editorial voices inspired me.

Everything I wrote was rejected without even going to peer review. Because the editors felt no need to be anonymous, they told me exactly why they rejected my work, and I knew exactly who they were.

Basically, I am gay and I love monsters, and I was looking at horror films from the perspectives of Queer Studies, which was a major focus of my dissertation, and Disability Studies, which was just starting to emerge as a discipline at the time. What one older straight white man after another told me was that, while my essays were well-written and skillfully argued, I lacked the “critical distance” necessary to engage in serious scholarship in Cinema Studies. Also, because I was writing about East Asian cinema, DO NOT GET ME STARTED on the racism I encountered. (I’m especially looking at you, British academics.)

I should have pushed back or tried to reach out to other female and female-identified scholars who wrote about East Asian cinema, but what I ended up doing was crying. I cried kind of a lot, actually. I cried and watched movies and wrote a bunch of horror haiku, which eventually became these two zines.

When Quimby’s agreed to put my zines on the shelves of their store, it gave me the courage I needed to keep writing. It’s not that my work wasn’t worth being read; it’s that I was trying to get it past the wrong gatekeepers. Once I realized that a smug rejection from some narrow-minded older white man didn’t mean that there was something wrong with my writing or scholarship, I started submitting to different venues and, thankfully, getting my work published.

Zines have historically served as a platform for minority voices that have been denied expression in mainstream and more traditional venues, and that’s how they worked for me. Honestly, Quimby’s Bookstore probably saved my academic career. Be gay! Make zines!!

Both of these zines have long since sold out, but you can still find my old horror haiku (here).